\u0130nsan, d\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131 an ba\u015flar sava\u015fa\u2026<\/p>\n\n\n\n
Bazen a\u00e7l\u0131kla, bazen yoklukla, bazen yaln\u0131zl\u0131kla\u2026<\/p>\n\n\n\n
Ama \u00e7o\u011fu zaman kimsenin g\u00f6rmedi\u011fi bir yerde: kendi i\u00e7inde.<\/p>\n\n\n\n
D\u0131\u015far\u0131dan bak\u0131nca hayat, s\u0131radan bir ko\u015fu gibi g\u00f6r\u00fcn\u00fcr.<\/p>\n\n\n\n
Oysa herkesin i\u00e7inde sessiz bir cephe vard\u0131r.<\/p>\n\n\n\n
Ve o cephede yenilmek, \u00e7o\u011fu zaman d\u0131\u015far\u0131da yenilmekten daha a\u011f\u0131rd\u0131r.<\/p>\n\n\n\n
Biz ya\u015famaya do\u011fumla ba\u015flar\u0131z; m\u00fccadele etmeye de do\u011fumla\u2026<\/p>\n\n\n\n
Ta ki bize bi\u00e7ilen \u00f6m\u00fcr bitip ruhumuz bedenimizi terk edene kadar.<\/p>\n\n\n\n
Peki; bu sava\u015f nerede ve neden ba\u015flad\u0131?<\/p>\n\n\n\n
Klasik ve bilinen baz\u0131 inan\u0131\u015flara g\u00f6re (efsane), bu m\u00fccadele Habil ile Kabil karde\u015flerle ba\u015flad\u0131. Ne u\u011fruna idi bu sava\u015f, bu kavga, bu k\u0131r\u0131lma? \u0130\u015fte tam da burada ba\u015fl\u0131yor insanl\u0131\u011f\u0131n ve insan\u0131n bitmeyen, bitmeyecek olan i\u00e7 ve d\u0131\u015f sava\u015flar\u0131.<\/p>\n\n\n\n
Temeli nedir diye sorarsak; cevap \u00e7o\u011fu zaman tek kelimede sakl\u0131d\u0131r:<\/p>\n\n\n\n
Benlik\u2026<\/p>\n\n\n\n
Bencillik\u2026<\/p>\n\n\n\n
Daha fazla g\u00fc\u00e7\u2026<\/p>\n\n\n\n
Daha fazla l\u00fcks hevesi\u2026<\/p>\n\n\n\n
Daha \u00e7ok sahip olma arzusu\u2026<\/p>\n\n\n\n
Ve en \u00e7ok da, bir t\u00fcrl\u00fc dinmeyen o i\u00e7 ses:<\/p>\n\n\n\n
\u201cBiraz daha\u2026\u201d<\/p>\n\n\n\n
Benlik D\u00fcrt\u00fcs\u00fc<\/p>\n\n\n\n
Herkesin i\u00e7inde k\u00fc\u00e7\u00fck bir \u201cKabil\u201d var.<\/p>\n\n\n\n
Kimi onu terbiye ediyor, kimi ona megafon veriyor.<\/p>\n\n\n\n
Herkesin i\u00e7inde bir ses\u2026<\/p>\n\n\n\n
\u201cBen hak ediyorum!\u201d<\/p>\n\n\n\n
Ama kimse sormuyor:<\/p>\n\n\n\n
\u201cNeyi hak ediyorsun karde\u015fim? Sakin\u2026\u201d<\/p>\n\n\n\n
\u0130\u015fte mesele de bu\u2026<\/p>\n\n\n\n
B\u00fct\u00fcn sava\u015flar d\u0131\u015far\u0131da zannediliyor.<\/p>\n\n\n\n
Oysa insanl\u0131\u011f\u0131 yoran \u015fey, d\u0131\u015f d\u00fc\u015fman de\u011fil\u2026<\/p>\n\n\n\n
\u0130\u00e7imizdeki doymayan \u201cben\u201d duygusu.<\/p>\n\n\n\n
Ne zaman ki insan \u201cyetinmeyi\u201d \u00f6\u011frenir, i\u015fte o zaman bar\u0131\u015f ba\u015flar.<\/p>\n\n\n\n
Ama kolay m\u0131?<\/p>\n\n\n\n
De\u011fil\u2026<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc insan\u0131n en zor sava\u015f\u0131, ba\u015fkas\u0131n\u0131 yenmek de\u011fil; kendi i\u00e7indeki a\u00e7l\u0131\u011f\u0131 yenmektir.<\/p>\n\n\n\n
Her g\u00fcn b\u00fcy\u00fcyen h\u0131rs\u0131\u2026Durmadan isteyen egosu\u2026<\/p>\n\n\n\n
\u201cbiraz daha\u201d diye f\u0131s\u0131ldayan benli\u011fi\u2026<\/p>\n\n\n\n
Nice insan hayat\u0131 boyunca d\u0131\u015far\u0131da d\u00fc\u015fman arar; oysa en b\u00fcy\u00fck d\u00fc\u015fman \u00e7o\u011fu zaman aynadaki ki\u015fidir.<\/p>\n\n\n\n
Ve insan kendine yenildik\u00e7e, d\u00fcnyaya da yenilir\u2026<\/p>\n\n\n\n
Kavgalar b\u00fcy\u00fcr\u2026 K\u0131rg\u0131nl\u0131klar artar\u2026 Huzur azal\u0131r\u2026<\/p>\n\n\n\n
Belki de ger\u00e7ek zafer; daha \u00e7ok kazand\u0131\u011f\u0131m\u0131z g\u00fcn de\u011fil,daha az \u015feye ihtiya\u00e7 duydu\u011fumuz g\u00fcn ba\u015flayacakt\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc i\u00e7imizde bar\u0131\u015f yoksa,d\u0131\u015far\u0131da kurdu\u011fumuz hi\u00e7bir d\u00fczen ger\u00e7ekten huzur getirmez\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan, d\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131 an ba\u015flar sava\u015fa\u2026 Bazen a\u00e7l\u0131kla, bazen yoklukla, bazen yaln\u0131zl\u0131kla\u2026 Ama \u00e7o\u011fu zaman kimsenin g\u00f6rmedi\u011fi bir yerde: kendi i\u00e7inde. D\u0131\u015far\u0131dan bak\u0131nca hayat, [more…]<\/a><\/p>\n","protected":false},"author":2,"featured_media":31265,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,2],"tags":[],"class_list":["post-31424","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-gundem"],"_links":{"self":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/31424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=31424"}],"version-history":[{"count":1,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/31424\/revisions"}],"predecessor-version":[{"id":31425,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/31424\/revisions\/31425"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/media\/31265"}],"wp:attachment":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=31424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=31424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=31424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}