<\/p>\n\n\n\n
T\u00dcRK-Y\u00d6R\u00dcK SOSYAL VE K\u00dcLT\u00dcREL YA\u015eAMINDA KADININ YER\u0130 – 3<\/strong><\/p>\n\n\n\n \u0130slam \u00d6ncesi T\u00fcrk Toplumlar\u0131nda Kad\u0131n\u0131n Yeri<\/strong><\/p>\n\n\n\n T\u00fcrkler \u201c\u0130slamiyeti\u201d kabul etmeden \u00f6nce de, tek tanr\u0131l\u0131 dine ve \u201cG\u00f6ktengri\u2019ye\u201d inan\u0131yorlard\u0131. Simgesel olarak g\u00f6kte \u201cbabay\u0131\u201d temsilen \u201c\u00dclgen\u201d yerde ise \u201canay\u0131\u201d temsilen yer tanr\u0131s\u0131 \u201cUmay\u201d vard\u0131. \u00d6z\u00fcnde ikisi de \u201cG\u00f6ktengri\u201dde birdiler. G\u00f6ktengri her yerdeydi ve b\u00fct\u00fcn \u201cEvreni\u201d kaps\u0131yordu. \u0130\u015fte bu ba\u011flamda; \u201cAna-Kad\u0131n\u201d; T\u00fcrk-Y\u00f6r\u00fck i\u00e7in kutsald\u0131. Sayg\u0131 ve sevgiden akan suyun akmaz oldu\u011fu, esen r\u00fczgar\u0131n kesildi\u011fi, ondan \u00f6tesinin olmad\u0131\u011f\u0131, doruk noktas\u0131 ve hatta korkulan tek varl\u0131kt\u0131.<\/p>\n\n\n\n Anaya Sayg\u0131\u2026<\/strong><\/p>\n\n\n\n Yer Gebiz, Karaday\u0131\u2026<\/p>\n\n\n\n Rivayete g\u00f6re; Y\u00f6r\u00fckler kahvede yarenlik ederken, i\u00e7lerinden biri muziplik olsun diye k\u0131zd\u0131rmak ister, ve sorar Karakoyunlu Y\u00f6r\u00fckleri\u2019nden Karaday\u0131 lakapl\u0131 Mustafa Zeybek\u2019e\u2026 Rahmetle an\u0131yorum kendisini\u2026<\/p>\n\n\n\n – Day\u0131; sana korka\u011f\u0131n teki derler a\u015fa\u011f\u0131 mahallede, deyince day\u0131 sinirlenir ve der ki;<\/p>\n\n\n\n – \u015eu oymakta hee\u00e7 kimseden korkmam lakin \u201cG\u00f6k Mehmet\u2019e\u201d de \u00e7atmam. O lanetin tekidir ama anas\u0131n\u0131 g\u00f6rd\u00fc m\u00fc dona kal\u0131r, eli aya\u011f\u0131 bo\u015fal\u0131r, buz keser der ve hep birlikte kahkahalarla g\u00fclerler bu cevaba\u2026 Anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere iki belal\u0131 adam da g\u00f6z\u00fcpek ve korkusuzdur. Y\u00f6r\u00fck kad\u0131n\u0131 de\u011ferli, y\u00f6r\u00fck anas\u0131 g\u00fc\u00e7l\u00fc ve kutsald\u0131r. Toplumda sevgi ve sayg\u0131 g\u00f6r\u00fcr. Bu y\u00fczdendir anas\u0131n\u0131 g\u00f6r\u00fcnce dizlerinin ba\u011f\u0131n\u0131n \u00e7\u00f6z\u00fclmesi, esas\u0131nda duydu\u011fu sevgi ve sayg\u0131n\u0131n yans\u0131mas\u0131d\u0131r\u2026<\/p>\n\n\n\n * Bir Y\u00f6r\u00fck k\u0131z\u0131 e\u015f olarak se\u00e7ece\u011fi erke\u011fin ellerine bakar, elleri temiz mi, t\u0131rnaklar\u0131na bakar, kesilmi\u015f mi, temiz mi? \u00c7\u00fcnk\u00fc bir yerde dokunmakt\u0131r sevmek ve elleriyle dokunacakt\u0131r kendine…<\/p>\n\n\n\n * A\u011fz\u0131na bakar, di\u015flerine bakar, temiz mi? bak\u0131ml\u0131 m\u0131?<\/p>\n\n\n\n * G\u00f6zlerine bakar. G\u00fcven veriyor mu, kaypak adam bak\u0131\u015fl\u0131 m\u0131, g\u00f6zler ki\u015fili\u011fin d\u0131\u015fa vuran aynas\u0131d\u0131r.<\/p>\n\n\n\n * V\u00fccut kokusu ve t\u00fcylenme durumuna bakar. Temiz mi ?, ay\u0131 gibi kokan, maymun gibi k\u0131ll\u0131 bir mahlukat m\u0131d\u0131r? Hi\u00e7bir Y\u00f6r\u00fck k\u0131z\u0131, k\u0131l yuma\u011f\u0131, pis kokan bir adamla ayn\u0131 yata\u011f\u0131 payla\u015fmaz. Bu a\u015famada bir tespit yapal\u0131m; <\/p>\n\n\n\n \u0130ngiltere\u2019de yap\u0131lan bilimsel bir ara\u015ft\u0131rmaya g\u00f6re; sakall\u0131 bir bireyin sakal\u0131ndaki bakteri, vir\u00fcs ve mantar say\u0131s\u0131n\u0131n, bir k\u00f6pe\u011fin derisindeki t\u00fcylerde bulunandan \u00e7ok daha fazla oldu\u011fu saptanm\u0131\u015ft\u0131r.<\/em><\/strong><\/p>\n\n\n\n *Bir Y\u00f6r\u00fck k\u0131z\u0131, biraz da fantastik ama e\u015f se\u00e7ece\u011fi adam\u0131n \u201cg.t.\u201dne poposuna bakar. Bana yer, yurt verebilir mi, \u00e7al\u0131\u015fkan m\u0131, elinden i\u015f gelir mi, eve ekmek getirebilir mi, k\u0131\u00e7\u0131-ba\u015f\u0131 oynak biri mi ve g\u00fcvenilir adam m\u0131 diye bakar. Y\u00f6r\u00fc\u011f\u00fcn k\u0131z\u0131 e\u015f olacak delikanl\u0131y\u0131 kendisi se\u00e7er, ailesi de ara\u015ft\u0131r\u0131r delikanl\u0131n\u0131n ailesini; soylu \u2013sayg\u0131n bir aile ise olur verir ve aileler tan\u0131\u015f\u0131r, aile b\u00fcy\u00fcklerine dan\u0131\u015f\u0131l\u0131r, k\u0131z T\u00fcrk-Y\u00f6r\u00fck geleneklerine uygun istenir, k\u0131z evinde \u201cNi\u015fan-Bellik\u201d denilen e\u011flenceli bir rit\u00fcel d\u00fczenlenir. Ailenin b\u00fcy\u00fc\u011f\u00fc ni\u015fan y\u00fcz\u00fcklerini takar, di\u011fer tak\u0131lar tak\u0131l\u0131r. Konuklara ikramda bulunulur. Yine k\u0131z evinin uygun g\u00f6rd\u00fc\u011f\u00fc bir zamanda \u201co\u011flan evinin\u201d \u00f6nc\u00fcl\u00fc\u011f\u00fcnde d\u00fc\u011f\u00fcn yap\u0131l\u0131r, d\u00fc\u011f\u00fcn yemekli ve e\u011flencelidir.<\/p>\n\n\n\n ***Bir Y\u00f6r\u00fck atas\u00f6z\u00fc der ki; Ahalinin akl\u0131 g\u00f6z\u00fcd\u00fcr.***<\/p>\n\n\n\n Asya T\u00fcrk Devletlerinde Kad\u0131n Y\u00f6neticiler<\/strong><\/p>\n\n\n\n OrtaAsya \u00fclkelerinin \u00e7o\u011funda, 7. ve 8. y\u00fczy\u0131llarda, kad\u0131n h\u00fck\u00fcmdarlar y\u00f6netimdedirler. \u0130slam \u015feriat\u0131n\u0131n ve \u00f6zellikle Emevi \u0130slam \u015feriat\u0131n\u0131n \u00e7ekim alan\u0131na girince; T\u00fcrkler iki b\u00fcy\u00fck niteliklerini yitirmeye ba\u015flad\u0131lar. \u201cAKILCILIK VE KADINA SAYGI\u201d.<\/em><\/strong><\/p>\n\n\n\n T\u00fcrk as\u0131ll\u0131 \u0130mam Maturidi ve \u0130mam-\u0131 Azam Ebu HAN\u0130FE\u2019nin, \u201cHanefilik F\u0131kh\u0131\u201d temel al\u0131narak kurulan Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 ve T\u00fcrkiye Cumhuriyeti\u2019nin kurucu \u00f6nderi Gazi MUSTAFA Kemal ATAT\u00dcRK; B\u00fcy\u00fck T\u00fcrk Milletinin bu iki vasf\u0131n\u0131, T\u00dcRK ULUSUNUN sosyal ve k\u00fclt\u00fcrel ya\u015fam\u0131nda yeniden etkin hale getirmi\u015ftir.<\/p>\n\n\n\n Eski T\u00fcrklerde \u201c\u015eamani d\u00f6nemde\u201d, kad\u0131n ve erkeklerin ayn\u0131 ortamda, ya\u015flar\u0131na ve sayg\u0131nl\u0131klar\u0131na uygun \u00e7ember \u015feklinde oturduklar\u0131, dini ayin yapt\u0131klar\u0131, el ele tutu\u015fup raksedip e\u011flenip, \u201ck\u0131m\u0131z\u201d dedikleri at s\u00fct\u00fcnden yapt\u0131klar\u0131 i\u00e7kiden i\u00e7ip, bir tak\u0131m dini rit\u00fceller yapt\u0131klar\u0131na yaz\u0131l\u0131 kaynaklarda rastlanmaktad\u0131r. ***(ARSEL \u0130lhan, \u015eeriat ve Kad\u0131n, 7. Bask\u0131, 1992, sayfa:29)<\/p>\n\n\n\n Araplar; Buhara\u2019y\u0131 i\u015fgale kalkt\u0131klar\u0131nda, OrtaAsya T\u00fcrk Devletlerinin ba\u015f\u0131nda kad\u0131n devlet ba\u015fkanlar\u0131 vard\u0131. Buhara\u2019y\u0131 8.y\u00fczy\u0131lda TOKSAN ad\u0131nda bir kad\u0131n sultan y\u00f6netmekteydi. Bir ba\u015fka yerde M.S.720 y\u0131l\u0131nda G\u00fcltekin i\u00e7in dikilen \u201cTonyukuk\u201d ve M.S.734 y\u0131l\u0131nda Bilge Han ad\u0131na dikilen \u201cORHUN K\u0130TABELER\u0130NDEN\u201d anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re; eski T\u00fcrklerde kad\u0131n; siyasal, sosyal ve ekonomik alanlarda \u00f6zg\u00fcrl\u00fc\u011fe sahiptir. Bilge HATUN; G\u00fcltekin\u2019in annesi olup devlet y\u00f6netiminde \u00e7ok ba\u015far\u0131l\u0131 i\u015fler g\u00f6rm\u00fc\u015ft\u00fcr. G\u00fcltekin ise \u00fclkeyi e\u015fi KUTLULU SULTAN ile birlikte y\u00f6netmi\u015ftir. Yine Buhara\u2019da; Arap Ordular\u0131n\u0131n sald\u0131r\u0131lar\u0131na, Buhara Melikesi H\u0131n\u0131k Hatun\u2019un nas\u0131l kar\u015f\u0131 koyup, peri\u015fan etti\u011fi tarihi kay\u0131tlardad\u0131r. Melike Hatun\u2019un; asker karakterli, dirayetli, liyakatl\u0131 bir y\u00f6netici kimli\u011fi vard\u0131.<\/p>\n\n\n\n 10. y\u00fczy\u0131lda Muaviye\u2019nin o\u011flu Yezidin; Horasan T\u00fcrklerine vali tayin etti\u011fi, Zeyyad Bin Ebuhin\u2019in o\u011flu OrtaAsya\u2019da, arap egemenli\u011fini yaymak i\u00e7in sald\u0131r\u0131lar d\u00fczenlerken, Buhara\u2019y\u0131 y\u00f6neten T\u00fcrk Hatun SULTAN; ba\u015fka bir T\u00fcrk H\u00fck\u00fcmdar\u0131 Terkan\u2019dan yard\u0131m ister ve ona evlenme teklifinde bulunur. Bir erke\u011fe evlenme teklifinde bulunacak kadar \u00f6zg\u00fcr g\u00f6r\u00fc\u015fl\u00fc kad\u0131n tipini; biz bug\u00fcn kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn en fazla geli\u015fti\u011fi bat\u0131 \u00fclkelerinde, bir de Manavgat\u2019\u0131n y\u00f6r\u00fck k\u00f6y\u00fc \u201cG\u00f6\u011f\u00fcl Kent\u2019te\u201d g\u00f6rmekteyiz. Yukar\u0131daki olay T\u00fcrk Kad\u0131n\u0131n\u0131n bundan bin y\u0131l \u00f6ncesinde bile b\u00f6ylesine \u00f6zg\u00fcr ve uygar oldu\u011funun kan\u0131t\u0131d\u0131r.<\/p>\n\n\n\n 11. y\u00fczy\u0131lda; Laik devlet y\u00f6netim modelini, ilk kez devlet y\u00f6netiminde uygulayan SEL\u00c7UKLU SULTANI TU\u011eRUL BEY\u2019\u0130N T\u00dcRK KADININA VERD\u0130\u011e\u0130 DE\u011eER VE \u00d6ZG\u00dcRL\u00dcK SAYGI VE SEVG\u0130 ANLAYI\u015eINA DA D\u0130KKAT \u00c7EKMEK \u0130STER\u0130M.<\/p>\n\n\n\n 13.y\u00fczy\u0131lda gezgin Marco POLO; T\u00fcrk kad\u0131n\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc \u015f\u00f6yle anlat\u0131r. Amu Derya Nehri k\u0131y\u0131lar\u0131 boyunca \u201cB\u00dcY\u00dcK T\u00dcRK\u0130YE\u201d diye tan\u0131mlanan \u00fclkeyi gezerken; T\u00fcrk H\u00fck\u00fcmdarlar\u0131n\u0131n k\u0131zlar\u0131ndan s\u00f6z eder. Prenses \u00f6ylesine g\u00fc\u00e7l\u00fcyd\u00fc ki \u00fclkede yap\u0131lan t\u00fcm yar\u0131\u015fmalarda onunla ba\u015fa \u00e7\u0131kacak erkek bulmak imkans\u0131zd\u0131. Kar\u015f\u0131s\u0131na \u00e7\u0131kan t\u00fcm delikanl\u0131lar\u0131 yar\u0131\u015fmalarda yenmekteydi. Babas\u0131 kendisini evlendirmek istedi\u011fi halde, o kimseyle evlenme iste\u011finde olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131. Babas\u0131 bu nedenle ona diledi\u011fi erkekle evlenebilece\u011fine dair yaz\u0131l\u0131 belgeyle s\u00f6z vermi\u015fti. Ve prenses \u00fclkenin d\u00f6rt bir yan\u0131na kendisini yenebilecek erkekle evlenmek istedi\u011fine dair duyuru yapm\u0131\u015ft\u0131. ***ARSEL \u0130lhan, \u015eeriat ve Kad\u0131n, 7. Bask\u0131, 1992, sayfa:32<\/p>\n\n\n\n RAZ\u0130YE BEG\u00dcM SULTAN\u2026<\/strong><\/p>\n\n\n\n 11.y\u00fczy\u0131l\u0131n tan\u0131nm\u0131\u015f yazarlar\u0131ndan Ata Malik C\u00dcVEYN\u0130; T\u00fcrk Kad\u0131n\u0131n\u0131n; zarafetini, inceli\u011fini, sevgiyle ya\u015fama ba\u011fl\u0131l\u0131\u011f\u0131n\u0131, temizli\u011fini ve cesaretini g\u00f6zler \u00f6n\u00fcne sererken, RAZ\u0130YE BEG\u00dcM SULTAN ger\u00e7e\u011finden bahseder. 13.y\u00fczy\u0131lda; \u0130lhanl\u0131lar\u0131n islamiyeti kabul etmelerinden sonra; eski T\u00fcrk geleneklerinde ve \u00f6zellikle kad\u0131na verdikleri de\u011ferlerinde gerileme olmu\u015ftur. Raziye Beg\u00fcm Sultan 1236-1240 y\u0131llar\u0131 aras\u0131nda DELH\u0130 taht\u0131n\u0131n ba\u015f\u0131ndad\u0131r. Babas\u0131 \u0130ltutmu\u015f\u2019un \u00f6l\u00fcm\u00fcnden sonra saray erkan\u0131, devletin bir kad\u0131n taraf\u0131ndan idare edilmesini istememi\u015f ve tahta \u0130ltutmu\u015f\u2019un o\u011fullar\u0131ndan Ruknuddin Firuz\u2019u getirmi\u015ftir. Fakat bu h\u00fck\u00fcmdar\u0131n k\u00f6t\u00fc y\u00f6netimi nedeniyle, T\u00fcrk Y\u00f6netim Sisteminin temelini olu\u015fturan; \u201cAdalet, Liyakat, Me\u015fveret ve \u0130syan\u201d gibi ilkeler hakkaniyetle uygulanmay\u0131nca, ahali ve \u201cTOY\u201da ba\u011fl\u0131 zinde g\u00fc\u00e7ler harekete ge\u00e7ip Raziye Sultan\u2019\u0131 tekrar ba\u015fa ge\u00e7irmi\u015ftir. ***Prof.Dr.Ero\u011flu Feyzullah, T\u00fcrk Y\u00f6netim ve D\u00fc\u015f\u00fcncesi, Beta Yay\u0131nlar\u0131, 21.03.2018, Denizli***<\/p>\n\n\n\n Raziye Sultan d\u00f6neminde DELH BUDUNU \u00fclkesi, fevkalade iyi y\u00f6netilmi\u015ftir. Son derece ak\u0131ll\u0131 ve ileri g\u00f6r\u00fc\u015fl\u00fc olan Raziye SULTAN; kad\u0131nlara \u00f6zg\u00fcrl\u00fck amac\u0131yla \u00f6nce pe\u00e7eyi ve \u00e7ar\u015faf\u0131 kald\u0131rm\u0131\u015f, kendi de buna \u00f6rnek olmu\u015ftur. \u00c7ar\u015faf giymek \u015f\u00f6yle dursun, h\u00fck\u00fcmdarl\u0131\u011f\u0131n\u0131n en parlak d\u00f6neminde \u201cerkek elbisesi\u201d giyip \u00fclkenin d\u00f6rt bir yan\u0131n\u0131 gezmi\u015f ve sava\u015flarda ordusuna komuta etmi\u015ftir. B\u00f6ylece gerici \u00e7evrelere insan varl\u0131\u011f\u0131n\u0131n geleneklere k\u00f6le olmamas\u0131 gerekti\u011fi dersini vermi\u015ftir.<\/p>\n\n\n\n \u00d6te yandan; \u201c\u0130slam \u015eeriat\u0131n\u0131n\u201d T\u00fcrk Kad\u0131n\u0131n\u0131 k\u00fc\u00e7\u00fclt\u00fcc\u00fc ve k\u00f6t\u00fcl\u00fck kayna\u011f\u0131 gibi g\u00f6ren esaslar\u0131n\u0131n devlet organlar\u0131 taraf\u0131ndan benimsenmesi ve resmen uygulanmas\u0131; Sultan ALP ARSLAN ve Sultan MEL\u0130K\u015eAH\u2019\u0131n d\u00f6neminin Sadrazam\u0131 N\u0130ZAM\u00dcLM\u00dcLK ile ba\u015flam\u0131\u015ft\u0131r. Aslen T\u00dcRK olmayan Sadrazam son derece ba\u011fnaz, yobaz\u0131n tekiydi. \u201cSiyasetname\u201d adl\u0131 yap\u0131t\u0131nda, devlet i\u015flerinin g\u00f6r\u00fclmesi konusundaki d\u00fc\u015f\u00fcncelerini a\u00e7\u0131klarken; \u201ckad\u0131n s\u0131n\u0131f\u0131n\u0131n aklen ve dinen eksik ve her k\u00f6t\u00fcl\u00fc\u011f\u00fcn kayna\u011f\u0131 oldu\u011fu temas\u0131n\u0131\u201d i\u015fler. Adem ile Havva \u00f6rne\u011fine i\u015faret edip, tarih boyunca kad\u0131n\u0131n olumsuz rol oynad\u0131\u011f\u0131n\u0131 anlat\u0131r. Kad\u0131nlar\u0131n tek g\u00f6revi \u201cerkek s\u0131n\u0131f\u0131n\u0131n \u015fehvetini almak ve neslinin devam\u0131n\u0131 sa\u011flamakt\u0131r\u201d saptamas\u0131n\u0131 yapar. \u201cKad\u0131nlar aklen ve dinen dun \u2013eksik yarat\u0131klard\u0131r, onlara dan\u0131\u015f\u0131n fakat s\u00f6ylediklerinin tersini yap\u0131n\u201d telkininde bulunur. Bu sa\u00e7ma fikirleri nedeniyle, Sultan MEL\u0130K\u015eAH\u2019\u0131n annesi T\u00dcRKAN SULTAN\u2019la devlet y\u00f6netimi konusunda ayr\u0131 d\u00fc\u015fer ve dirayetli T\u00dcRKAN SULTAN taraf\u0131ndan \u015fiddetle ele\u015ftirilir ve reddedilir. ***ARSEL \u0130lhan, \u015eeriat ve Kad\u0131n, 7. Bask\u0131, 1992, sayfa. 41***<\/p>\n\n\n\n 3. b\u00f6l\u00fcm\u00fcn sonu<\/p>\n\n\n\n Dr. Ramazan A\u00c7IKG\u00d6Z<\/p>\n","protected":false},"excerpt":{"rendered":" T\u00dcRK-Y\u00d6R\u00dcK SOSYAL VE K\u00dcLT\u00dcREL YA\u015eAMINDA KADININ YER\u0130 – 3 \u0130slam \u00d6ncesi T\u00fcrk Toplumlar\u0131nda Kad\u0131n\u0131n Yeri T\u00fcrkler \u201c\u0130slamiyeti\u201d kabul etmeden \u00f6nce de, tek tanr\u0131l\u0131 dine ve [more…]<\/a><\/p>\n","protected":false},"author":2,"featured_media":27947,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,2],"tags":[],"class_list":["post-27991","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-gundem"],"_links":{"self":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/27991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=27991"}],"version-history":[{"count":1,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/27991\/revisions"}],"predecessor-version":[{"id":27992,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/27991\/revisions\/27992"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/media\/27947"}],"wp:attachment":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=27991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=27991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=27991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}