<\/p>\n\n\n\n
Yaz\u0131n\u0131n ikinci b\u00f6l\u00fcm\u00fc Kemalist Devlet\u00e7iliktir.Bu b\u00f6l\u00fcmde; \u00e7a\u011f\u0131n\u0131n ve\u00e7a\u011flar \u00f6tesinin en b\u00fcy\u00fck askeri ve siyasi dehas\u0131 T\u00fcrk\u00fcn atas\u0131 Gazi Mustafa Kemal ATAT\u00dcRK\u2019\u00fcn, T\u00fcrk Milleti ve insanl\u0131\u011fa b\u0131rakt\u0131\u011f\u0131 en \u00f6nemli kazan\u0131mlardan \u201cKemalist Devlet\u00e7i Ekonomi Modeli\u2019ni\u201d yazmaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n\n\n\n
\u00d6ncelikle Kemalizm\u2019in felsefesini ortaya koyal\u0131m. M. Kemal ATAT\u00dcRK; ak\u0131l ve bilimi hayatta her \u015fey i\u00e7in en ger\u00e7ek yol g\u00f6sterici olarak kabul etmi\u015ftir. Bilim ve bilimsel y\u00f6ntemler Kemalizm\u2019in dayanak noktas\u0131d\u0131r. Bilimsel yakla\u015f\u0131m kendili\u011finden pozitivizmi ana felsefe olarak g\u00fcndeme getirir. <\/p>\n\n\n\n
T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 \u201cOlguculuk\u201d bi\u00e7iminde tan\u0131mlanabilecek olan pozitivizm, varolan olgular\u0131n bilimsel y\u00f6ntemle incelenmesi ve bunun sonucunda ortaya \u00e7\u0131kan sonu\u00e7lar\u0131n da yine bilimsel y\u00f6ntemle de\u011ferlendirilmesi bi\u00e7iminde a\u00e7\u0131klanabilir.Pozitivizm; toplumsal ve siyasal olaylar\u0131 analitik y\u00f6ntemle inceler, olaylar aras\u0131nda ba\u011flant\u0131 arar, g\u00f6zlem yapar ve ili\u015fkileri deneysel olarak test edip sonuca var\u0131r.<\/p>\n\n\n\n
Pozitivizm, felsefede anlat\u0131lan idealizm ve materyalizm ayr\u0131m\u0131n\u0131 reddederek, insan topluluklar\u0131n\u0131n oldu\u011fu gibi ele al\u0131nmas\u0131n\u0131, sosyal ili\u015fkilerin sosyal bilimlerin verileri ile de\u011ferlendirilmesini, siyasal geli\u015fmelerin de siyaset biliminin verileri do\u011frultusunda ele al\u0131nmas\u0131n\u0131 savunur.(3)<\/p>\n\n\n\n
M. Kemal ATAT\u00dcRK kendini \u015f\u00f6yle tan\u0131mlar: \u201c\u00d6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k benim karakterimdir. Ben ulusumun ve b\u00fcy\u00fck atalar\u0131m\u0131n en de\u011ferli miraslar\u0131ndan olan ba\u011f\u0131ms\u0131zl\u0131k a\u015fk\u0131 ile yanan bir adam\u0131m\u201d der. Yine \u201cBen diktat\u00f6r de\u011filim. Ben zorla ve insafs\u0131zca davranmak istemem. Bence diktat\u00f6r zorla boyun e\u011fdirendir. Ben kalpleri k\u0131rarak de\u011fil, kalpleri kazanarak egemen olmak isterim\u201d der. (S\u00f6ylev ve Deme\u00e7ler, cilt 3. s.98.)<\/p>\n\n\n\n
Her ne kadar Prof.Dr. An\u0131l \u00c7E\u00c7EN ve Prof.Dr.A. Taner KI\u015eLALI, Gazi M. Kemal ATAT\u00dcRK\u2019\u00fc felsefi anlamda pozitivist olarak tan\u0131mlam\u0131\u015flarsa da,\u015eair Attila \u0130LHAN ve \u201cDahi Diktat\u00f6r\u201d isimli eserinde Prof.Dr.C. \u015eENG\u00d6R, onun d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc \u201cEle\u015ftirel Ak\u0131lc\u0131l\u0131k\u201d ve \u201cToplumsal Ger\u00e7ek\u00e7ilik\u201d olarak tan\u0131mlam\u0131\u015flard\u0131r ki, bence de do\u011frusu bu tan\u0131mlamad\u0131r.Yani biz buna usa vurmakdiyoruz; do\u011fa ve sosyal olgular\u0131 akl\u0131n s\u00fczgecinden ge\u00e7irip neden-sonu\u00e7 ili\u015fkisi kurup ve \u00e7\u0131kan sonuca da \u201cACABA\u201dsorusunu y\u00f6neltip, bilimsel merakla de\u011ferlendirmektir.<\/p>\n\n\n\n
Olaylar\u0131 dramatize etmeden M. Kemal ATAT\u00dcRK\u2019\u00fcn, topraklar\u0131 emperyalist ve kapitalist devletler taraf\u0131ndan i\u015fgal edilmi\u015f olan yurdumuzu; Anadolu halk\u0131n\u0131n \u00f6z g\u00fcc\u00fcne g\u00fcvenerek ve onun kahraman bir ulus oldu\u011funa inanc\u0131 ile yapt\u0131\u011f\u0131, tarihteki ilk Ulusal Kurtulu\u015f Sava\u015f\u0131 sonucu, Ulusal Ba\u011f\u0131ms\u0131z T\u00fcrkiye Cumhuriyeti\u2019ni 29 Ekim 1923\u2019de, T\u00fcrk Ayd\u0131nlanma Devrimini ba\u015flatarak kurdu\u011funu biliyoruz.<\/p>\n\n\n\n
O g\u00fcn\u00fcn ko\u015fullar\u0131nda, sava\u015ftan yeni \u00e7\u0131km\u0131\u015f yoksulluk i\u00e7inde bir halk vard\u0131r. Erzurum\u2019dan Ankara\u2019ya hareket eden M. Kemal\u2019e bakt\u0131\u011f\u0131m\u0131zda sa\u011f elinde tabancas\u0131, sol elinde de kendisi hakk\u0131nda \u00e7\u0131kar\u0131lan idam ferman\u0131 oldu\u011funu bilmek, konunun sadece ekonomik veyoksulluktan ibaret olmad\u0131\u011f\u0131n\u0131 anlamam\u0131za yard\u0131mc\u0131 olacakt\u0131r. Osmanl\u0131; \u0130ngilizlerin de zorlamas\u0131yla Mustafa Kemal Pa\u015fa hakk\u0131nda idam ferman\u0131 \u00e7\u0131karm\u0131\u015ft\u0131r.\u0130\u015fin\u00f6z\u00fcnde o ferman ve Gazi Pa\u015faya bi\u00e7ilen idaml\u0131k g\u00f6mlek; \u201cT\u00fcrk\u2019\u00fcn makus talihini\u201dyenmek i\u00e7in \u00e7ekilen isyan bayra\u011f\u0131n\u0131 ve Mustafa Kemal ve arkada\u015flar\u0131n\u0131n se\u00e7ti\u011fisilahl\u0131 m\u00fccadele yolunu engellemek i\u00e7in al\u0131nm\u0131\u015f bir karard\u0131. Mustafa Kemal Pa\u015fave arkada\u015flar\u0131 \u201ctabancay\u0131\u201d yani silahl\u0131 m\u00fccadeleyi se\u00e7tiler ve idam g\u00f6mle\u011fini y\u0131rt\u0131p, tarihin \u00e7\u00f6p sepetine att\u0131lar\u2026<\/p>\n\n\n\n
Konuyu da\u011f\u0131tmadan Kemalist Devlet\u00e7ili\u011fe geri d\u00f6nelim. \u00dcretim ve kalk\u0131nma modelleri toplumsal yap\u0131ya g\u00f6re belirlenir. Cumhuriyetin ilk y\u0131llar\u0131nda, T\u00fcrk toplumunda sanayi ve sanayici yoktur. Feodal, yar\u0131dan fazlas\u0131 k\u00f6yl\u00fc olan g\u00f6\u00e7ebe bir toplumsal yap\u0131 vard\u0131r. Ticaret de az\u0131nl\u0131klar\u0131n elinde olup, yerli burjuvazi bulunmamaktad\u0131r. B\u00f6yle bir toplumda liberal veya kolektivist \u00fcretim modeli uygulanabilir mi? Tabii ki hay\u0131r.Bu durumda yoklar\u0131 var etmek i\u00e7in \u201cDevlet Toplumculu\u011fu\u201d denilen bir model ortaya konuldu.<\/p>\n\n\n\n
(3) \u00c7e\u00e7en. A. KEMAL\u0130ZM. Cumhuriyet Kitaplar\u0131.1999<\/p>\n\n\n\n
RAMAZAN A\u00c7IKG\u00d6Z<\/p>\n","protected":false},"excerpt":{"rendered":"
Yaz\u0131n\u0131n ikinci b\u00f6l\u00fcm\u00fc Kemalist Devlet\u00e7iliktir.Bu b\u00f6l\u00fcmde; \u00e7a\u011f\u0131n\u0131n ve\u00e7a\u011flar \u00f6tesinin en b\u00fcy\u00fck askeri ve siyasi dehas\u0131 T\u00fcrk\u00fcn atas\u0131 Gazi Mustafa Kemal ATAT\u00dcRK\u2019\u00fcn, T\u00fcrk Milleti ve insanl\u0131\u011fa [more…]<\/a><\/p>\n","protected":false},"author":2,"featured_media":17309,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-17343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"_links":{"self":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/17343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=17343"}],"version-history":[{"count":0,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/17343\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/media\/17309"}],"wp:attachment":[{"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=17343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=17343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizhaber.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=17343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}